The PewDiePie situation part 2 – the weakness of “doing it for the LULZ” humor


The massive problem with PewDiePie’s humor is that there is no / no obviously noticeable layer of satire. Whilst I do have my problems with South Park (especially later seasons) it has consistently being able to maintain it’s layer of satire. The most important thing for a joke is context. When someone like Cartman on South Park screams “death to the Jews” or tells an a particularly distasteful joke it is definitely communicated to the viewer that this is a work of satire and this is not the guy they should be rooting for. He almost always gets what he deserves eventually.
When Neo-Nazi websites are cheering on in support maybe, just maybe the joke fucked up? 

Some will argue that the joke was nothing to do with hate towards Jewish people. The fact that the “joke” was meant to highlight the things people will do for money is even more problematic. It’s very reminiscent of Bumfights – a series where a wealthy white man goes onto the street to dehumanize homeless people (who are desperate for money and alcohol) for profit. PewDiePie paid two men in India five dollars to hold a sign with an Anti-Semitic message that they didn’t fully understand. He (a man who according to Forbes in 2016 made $15 million) fully exploited their need for money to get them to do something provocative for views on social media. If that doesn’t sound ethically wrong…?

PewDiePie is a huge example of the limits and disadvantages of inane “doing it for the LULZ” humor (which is completely separate from satire; satire such as the artwork of Charlie Hebdo). “Doing it for the LULZ” humor can be done well but it is hard to pull off. The normalization of this kind of humor is bad for comedy and bad for society. Racism and anti-semitism for the LULZ most of the time (especially during a time when “alternative facts” is a thing) contributes to the climate of hate and makes people such as Neo-Nazis, white supremacist groups, Islamic Extremist groups and others on the far-right feel vindicated. Whether the joke is said it in earnest or in jest, the negative effect is the same. People can be put in danger all because somebody wanted some LULZ and didn’t think about the effects of their material and how it could be interpreted.

I feel that there are a lot of YouTubers supporting him for their own selfish reasons. Of course there are those that definitely support him, but I don’t want to ignore that YouTube is not just a bunch of amateurs in bedrooms anymore. To some people YouTube is their livelihood and a business. There are huge opportunities for an increase in viewers and subscribers (and therefore income) by simply kissing PewDiePie’s ass.

I acknowledge that he may have apologised for his actions and recognised that the joke was in poor taste but actions speak louder than words and an apology doesn’t have to be accepted. Trust and respect has to be won back.

Brexit and black people outside of the Northern ‘big cities’

Often enough I’ve been told that race isn’t an issue here and that a focus on the racial aspect of Brexit itself is somehow racist towards white people.  Of course the whole issue is incredibly complex but facts cannot be ignored.  What the British media often miss is that the ‘other’ biggest divide other than age was race: 53% of White voters wanted out and 73% of Black voters wanted to stay in the EU.

Myself, I voted to stay in the EU, but was my vote really about the EU?  Not really.  I’m no expert on the EU though I recognise that there are many benefits to membership and that Britain is in no position to leave.  I recognise that a lot of funding my area gets is through EU money which should be a big push towards staying, though I also recognise there are a lot of problems with the EU also.  The benefits I recognise the most from the EU are with regards to policy (such as worker’s rights), freedom of movement and economics (funding for projects in my area).  A lot of my decision to remain came from the fact that racism and xenophobia was a huge driver for people round here to vote leave. 

Often enough I will refer to myself as from ‘the black community’, but what is this ‘black community’ in areas such as mine in Doncaster, South Yorkshire?  How does it differ from the ‘black community’ in areas such as London, Manchester and Leeds? 

Currently the north is split into two in my opinion. You have two types of places –

  1. 1)    Economic powerhouses and university towns that have managed to survive the recession – places such as Manchester, Leeds and Liverpool.
  2. 2)    Towns and cities that have suffered due to decline of industry and have struggled to recover – places such as Hartlepool, Barnsley, Burnley, Doncaster, Sunderland, Worksop and Rotherham. 

What really confirmed this split to me are recent depictions of Manchester as some sort of Northern London and the face of a new prosperous north; a city that is experiencing a fast paced regeneration (which I would argue is actually gentrification).  Watch a lot of TV and you will see Manchester City and wider Greater Manchester as an area that is highly represented on TV after London.  After all with the decentralisation of some BBC operations from London to Manchester other media and broadcasting organisations have been attracted to the city, meaning that we have seen an increased representation of areas ‘up north’ (meaning only Greater Manchester) outside of the economic capital (London). 

Meanwhile you have places such as Barnsley depicted as being declining industrial wastelands that still look like they could be settings for a remake of Brassed Off or The Full Monty.  The kinds of areas depicted as being still full of backwards thinking bitter and lager sipping working class (white) people without further and higher education and are still bitter about the Miner’s Strike of 1984-1985. 

The depiction of areas that are just full of white people who never ever interact with other ethnic minorities in my experience is even pushed by people from ethnic minorities.  Often in my interactions with other black individuals from London, Manchester, Birmingham and other big cities there is often a sense of disbelief that I live in the location I do – an ex-mining village. 

“There are no black people here”

The media only speak in extremes.  The message mainstream outlets want the masses to get is that in those towns and cities that have suffered due to decline of industry only white people live; the words “working class” often meaning “poor white males”.  Often in reports there has often been an absolute failure to give representation to ethnic minorities in these places because of course – black people and Asians only live in inner cities in large regional centres like Leeds and Manchester.  The alleged ‘all white’ population of these insular towns up north are simply screaming at clouds because they are just poor angry white people who do not know any better.  They are angry because they have no jobs and because… well… Polish people are taking all their warehousing jobs and there are too many Polski Skleps established by those ‘pesky entrepreneurial Poles’ in the neighbourhood for their liking. 

Of course all of that is bullshit, though what cannot be ignored is that compared to the economic centres of Leeds and Manchester, areas especially with a history of mining such as Barnsley, Doncaster and many areas in Wakefield have historically being relatively more homogeneous.  Even though there were black people and Asian people working in mining (who have had their contributions ignored), much of the immigration to these areas has been domestic, for example – the immigration of Scottish and Welsh miners to areas of Doncaster due to collieries in their area closing, thus leaving them with no jobs. 

Often enough in my own experience two areas often come up when mentioning the ‘black community’ in Northern England – Moss Side in Manchester and Chapeltown in Leeds.  These are two places historically where a high number of the Afro-Caribbean people in these areas decided to settle between Wold War Two and the 60s (My Grandparent’s generation).

I do feel the need to say however that there however has never ever really been a ‘black community’ in Britain… well not like the Americans would define it.  The Americans would see a black community as an area which is exclusively black people; areas which you will rarely see ‘whitey’ for miles.  This has never been the case in the UK.  Though there are some areas like Moss Side and Chapeltown which have relatively higher numbers of black people, the areas remain relatively mixed (white British, Pakistani, Bangladeshi, Eastern European, etc). 

In comparison the ‘black community’ in declining towns and smaller areas is much more spread out and smaller.  There is no real area which can be defined as being a centre for the ‘black community’.  You’d just have families dotted around the town and your odd event here and there.  For a large chunk of my life I felt as though I was one of the very very few black boys in the whole village.  I would look at images of London on the TV and romanticise the place as being a better place to live as a black male (when the reality is that it is just as, if not even more tough to survive in).  There was a constant feeling that I was missing out.  Especially during the late 90s and early 2000s when I started getting into hip-hop and started listening to reggae, funk, soul and learning more about my own history; realising I wasn’t like the other kids. 

Even though I did feel pretty much isolated at times there was a sense of support though the understanding shared experiences across different groups.  In my area there was and still is terrible discrimination towards Irish Travellers and Gypsies.  At times I would experience the odd bit of racism and ignorance from those communities in particular but for the most part I got on with a lot of them.  At times I would feel a sense of that that they know we have some things in common (mainly that we’re both from groups that are discriminated against) and that we’re both in the same boat, therefore I wouldn’t get much bother from them. 

There is a huge disadvantage of being a black man in a place outside the big economic centres –  a lack of a social circle to share similar experiences and there is a massive lack of culturally sensitive and appropriate support services and facilities.   Even where these exist (usually provided by social enterprises, the third sector or churches – a huge problem for another day) they are relatively more spread out or based centrally (as in town centres) due to the geography of these areas, as a result making these services very inconvenient for a lot of people.  A lot of these services post-economic crisis due to austerity measures have gone under and as a result have left many without support.  This is something I really feel as though I can relate to.  During a tough time where my mental health took a sharp decline and I found mental health services provided by the NHS in my area not very useful in supporting me.  Differences in race and culture always felt like the elephant in the room; a result of the ignorance or lack of knowledge of the person delivering the service.  It was only because I was a university student in another location I could access a service that were knowledgeable and discussed issues related to my cultural background and race. They made me feel comfortable.  

Conclusion

It’s important that black people outside of established and larger black communities in the “Economic Powerhouses” are not left out when discussing race in Britain Post-Referendum and in the future as in a lot of cases black people in these areas are the most vulnerable to racism, feel more isolated and have less access to culturally appropriate support services.  Things are very very slowly improving with regards to media representation and culturally appropriate and sensitive services in these areas, but there still exists a perpetuation of the myth that black people only live in certain areas of Northern England such as Chapeltown and Moss Side and could not possibly have been born in *insert declining northern town here*.

The simplistic and regressive depiction of the northern white working class as the main face of ‘working class Northern Britain’; a salt-of-the-earth, oppressed group that has been left behind only exacerbates racism, white exceptionalism, obscures ways that can actually help them (as in understanding the complex factors as to how racist attitudes develop) and also ignores poor whites in large urban areas such as London and Manchester.  It ignores the privileges that the white working class have over ethnic minorities of the same and lower economic status. Of course there are problems in these communities but racist and xenophobic attitudes should not be left unchallenged, excused (“oh, these people are racist because there are no jobs and foreigners are taking them”) and should always be condemned.  A “not on my doorstep” mentality with regards to diversity, change and ethnic minorities has been allowed to fester for years and years in these areas ( the “maybe in Manchester but not round here” mentality).

What I fear is that with no opportunities to receive funding from the EU there will be a decline in funding opportunities.  This has the potential to hit everyone hard though has the potential to exacerbate the problems ethnic minorities have in these areas with regards to bringing culturally appropriate support and projects to these areas; services that are usually provided at community level.  In my experience as a youth and community worker the first services to usually experience cuts and reductions in services are services targeted at marginalised groups; service providers usually cutting these and providing more ‘general’ services to cut costs by lumping all ethnic minorities in the same category.  Of course it is much cheaper and convenient for the powers that be to focus on general equalities in a centralised location, than commission work to investigate and improve services for specific groups, especially in areas that are much more ‘white’.  The experiences of a Bangladeshi woman, Afro-Caribbean man, Nigerian woman and Pakistani man would all be vastly different. 

 

The PewdiePie situation – is it ok now for white people to say the “N – word”?

I’ve never really been a big fan of superhero movies, but one quote from the Spider-Man film (starring Tobey Maguire) has always stuck with me:

“With great power comes great responsibility”.  

This quote can be true for a lot of things and especially applies to celebrities and people who in society are seen as being particularly influential. Whether they like it or not they have power and have a lot of responsibility in their hands. Your Kim Kardashians, Justin Biebers, Jennifer Lawrences and Robert Downey Jrs of the world.  

Whether we like it or not also today social media personalities are now celebrities. The way we consume media and communicate with people has evolved. Traditional media audiences such as TV audiences are declining. We have gotten to a point where there is greater audience participation and creatives are held to greater account regarding the material they release for mass consumption.  

What I am not saying that accepting responsibility means sacrificing artistic integrity and rights to freedom of speech; having to agree with everything people say to ‘keep the peace’. Challenging ideas and introducing new ones is important. What I want to get across is that it’s a rather ignorant and a childish frame of mind to have to ignore that every action has a consequence and that freedom of speech doesn’t equal freedom from criticism and a ‘free pass’ to break social prohibitions without necessary criticism.  

When you are at the top of the ladder there is a bigger responsibility to those below you and those who don’t have the same privileges. It comes with the territory. Freeloading on society without contributing to society is not how progress is achieved; locking in those golden coins like Scrooge McDuck.  

What I am trying to say it is important for those who wield privilege to listen to those who are marginalised and oppressed within our society to create a better world for everyone. Yet, (some) white people don’t seem to get it:  

It is not acceptable for white people to use the “N” word and whites will never from now on be able to have a say with regards to whether it is acceptable to use it. I do not care how unfair whites think it is, how much they want to be able to say it because it’s ‘cool’ or how they use it as a term of endearment. The “N” word is a word which was used every time my ancestors were whipped, beaten, raped, spat on, shit on (yes it happened), murdered, insulted and humiliated in various ways. It is a word that when used by white people makes me reflect on a past which seen black people violently repressed for rebelling or even questioning a system which forced them to do and act as white society said.  

All too often I see white people on the internet coming to assumptions regarding a general consensus in the black community regarding the word (which all to often relies on one black person’s opinion regarding the issue and using this as gospel). This matter is not a simple matter. Just because your ‘black friend’ is cool with you using that word it doesn’t mean you are right to use it. It is a very complex issue that needs to be discussed within the black community. Yes, you can have your opinion on the ‘N’ word too, but at this point the white opinion on this issue does not mean a thing.  

Squat. Nada. Zero. The privilege was lost.  

If white people really are interested in this debate they need to listen to black people first and not just engage in selective listening and just listen to black people whose opinions reflect theirs so that they can simply approve their own actions as there are differing opinions and feelings regarding the use of the “N” word, especially amongst generations, classes and communities of black people.  

The mentality of “every door should be open to me whether you like it or not because we are all equal” and “I can say whatever I want because I have freedom of speech so back off man” are the epitome of white privilege. This is the belief that every debate should welcome the white opinion with open arms and that the white opinion should be the most prevalent (because “those ethnic minorities really don’t know what is good for them or that they’ve never had it so good?”). There is a great bitterness and anger amongst a lot of white people when I tell them that the discussion regarding whether it is ok to the use the “N-word” is simply a discussion they are unwelcome in. I am aware that there are groups of white people especially here in the UK that have and still experience discrimination (such as people from the Irish, Polish and Traveller communities and broke white people in declining ex-industrial communities screwed over by Thatcher), but some white people need to face it that some issues just aren’t about them.  

I don’t think PewDiePie is a racist at this moment. He is not even on the level of people higher on the ‘bigot scale’ such as Jeremy Clarkson and Richard Hammond. I have massive respect for him with regards to how he has been able to create success for himself. I however think he is uneducated, misguided and even ignorant regarding this issue. He screwed up hugely and needs to apologise.  

It’s know it’s hard (especially as a man) to admit that you are wrong, but sometimes it is needed. It doesn’t make you less masculine. A simple apology and education would go a long way. Of course people don’t have to accept your apology, but effort to become a better person is always respected.  

White people, you were born with great power but with your great power comes great responsibility.

White working class anger, Doncaster and EU referendum – how the hell we got to this(part 1)

 

brassed_off_03

I feel it is necessary to post my analysis of what is happening in Northern ex-mining / working class communities such as Doncaster at the moment. The situation this country is facing at the moment  (either leaving the EU or remaining in the EU) will change politics in the UK forever and shouldn’t be taken lightly. The EU referendum campaign is getting uglier and more depressing by the minute.

I feel is a perfect opportunity to discuss politics in white working class areas more.  I am aware that though I was born here, I am analysing these areas as both an insider and outsider due to my afro-caribbean heritage, my educational background and the fact I have only moved back into the area from Leeds around 3 years ago. 

The political landscape here in Doncaster at the moment feels incredibly uncomfortable and anti-immigrant sentiment and right-wing politics in my personal opinion seems to have spread. The main question we should be asking is how did this come to be in areas that always leaned towards the  relatively more “left wing” Labour movement? What can we learn from history?

 The majority of media focus has been on what I see as “angry white working class people”; the views of ethnic minorities including those from Asian, black, Jewish, Irish Traveller, Roma Gypsy and Eastern European communities unfortunately pushed aside often by the media. I have witnessed an obsession with the image of white English working class wanting as Michael Gove drones on a million times “to take back control” (the teachers he fucked over during his time as as education minister are saying the same at the moment about their workload). 

If we were to listen to economists, academics and other ‘experts’ it can safely be said that an overwhelming majority state that leaving the EU would as a result make working people and those from lower socio-economic backgrounds worse off and the statistics and research is clear.   Bad for individuals and bad for business.  Leaving the EU is if we look at the statistics and analyse history a bad move. If we use common sense –  leaving the single market and making trade more difficult with neighbours means those neighbours will find business elsewhere (just ask China about the benefits of opening up to trade).

Statistics and numbers are not in favour of the Brexit camp, however Brexit campaigners seem to have learned a lot from the SNP during their Scottish Independence campaign which seen all logical economic cases against Independence brushed off as project fear and Tory party lies; lies stirred by the powers that be who are trying to hold back good folks fighting for a better society.  What I have seen when it comes to arguments made by reputable and well respected academics, graduates, economists, professionals (medical, etc) and other experts in various fields is the brushing off of their advice; politicians almost screaming to the public that experts more than often seem to get things wrong and are mostly biased and out to oppress the public.  This has resulted in feelings of confusion, distrust and fear among people in ex-mining communities who are often ignored by politicians and academics, economists and other so-called ‘experts’ in the first place.

In the context of the Doncaster area mistrust of ‘professionals’ can be seen to be exacerbated, especially when all the various high profile cases to hit the area are taken into account.  Well known conflicts such as ‘the miners strike’, cases such as Edlington (which resulted in Doncaster being labeled nationwide as dysfunctional, social work professionals demonized and the first Local Authority to have their social services taken from their control), Donny Gate, English Democrat Mayor Peter Davies and recent developments involving South Yorkshire Police (Hillsbrough, etc).  The Independent puts it bluntly stating Doncaster has “an unwanted notoriety for failing children’s services, political corruption and industrial decline.”

The so-called ‘experts’ often do not know how to engage with the white working class in mining areas.  Tension between ‘experts’ and people in mining communities is nothing new and can definitely be reflected in past studies of these areas.  Past research of mining communities has been criticised for giving a distorted picture of the case study areas they were analysing by residents and prominent figures in the chosen case study areas.  Field notes by Warwick and Littlejohn (1992) from an interview with a local trade unionist and Labour councillor address this issue regarding the most prominent research into culture in mining communities Coal is our Life by Dennis, Henriques and Slaughter (1969).  They express the participant’s feelings of betrayal regarding the portrayal of his community; emphasising the argument that “outsiders continually get the place and its people all wrong” and that the researchers involved in the Coal is Our Life study only looked for evidence which would support the stereotypes and preconceived ideas they had about the area. 

“They had seriously betrayed the trust that had been showed to them, bitten the hands that fed them with information.  The place was represented as a cultural desert, full of drunken, wife-beating miners who only thought of beer, baccy and betting, Rugby League, football and girls of low morals” (field notes, 1981, quoted by Warwick and Littlejohn, 1992).

The simplistic explanation given through mainstream media to often describe this phenomenon is simply that these areas (the north in general) are not very diverse, are full of angry and racist working class people (mostly white men) that have been ignored by Labour in favour of middle class people living in cosmopolitan Southern cities such as London, Bristol and Brighton where people reap the benefits of a ‘multicultural society’ and a better economy. Whilst there are truths in these they simply do not do justice in explaining in detail as to why these areas seem to have embraced the “Brexit” campaign more than lets say nearby regional capitals. 

What is often ignored is the complex histories of the areas that the white working class populate; addressing issues of industrial decline, historically low educational engagement, the decline of traditional masculine jobs, the rise of the service sector, the boom in the warehousing industry and relatively more homogenous communities.

The brexit votes from ex-mining communities are rather votes reflecting a long period of frustration, tension (both racial and class based) and a result of fearmongering.  The white working class in these areas are experiencing transition and a fear of change.  To understand why the white working class in these areas are seen to be more in favour of a ‘Brexit’ it is important to understand the history and geography of these areas.

The capital and regional capitals vs. everywhere else (Doncaster)

One important thing to address is the diversity of these areas often defined by the media as ‘working class’ communities. Often enough no distinction is made between towns such as Doncaster and cities and in the case of the north, the region is often clumped together and simply defined as ‘the north’.  Like these communities are all the same.  There are significant differences between Leeds, Manchester, Sheffield and areas of industrial decline such as Barnsley, Doncaster, St.Helens, Wigan and Castleford.

Mining areas such as those in the Doncaster region are unique due to relatively lower levels of immigration linked to the nature of industry and business in the area (Doncaster Town Centre itself during the eithteenth and early nineteenth centuries were dominated by the leisure industry, in particular by Doncaster Racecourse). 

The regional capitals of Leeds, Manchester, Sheffield despite still annoyingly depicted as being ignored and relatively more homogeneous areas that are still stuck in the 90s are now arguably be cosmopolitan, diverse and thriving cities with growing economies and increasing investment from the private sector.  In case of Leeds, it is particularly known for it’s legal and financial sectors; boasting the largest functional economic centre outside of central London.  The city also boasts an established, reputable Russell Group University (Leeds University) and also Leeds Metropolitan University which bring with them large student populations in mainly areas of North Leeds.     All of this means these areas have relatively larger numbers of residents that can be defined as young middle class professionals (my God, let me never use that word again). 

There are also historical factors to take into perspective as areas such as Leeds and Manchester and even to an extent nearby towns such as Huddersfield (which can now arguably by seen simply as a commuter and University town) experienced immigration on a large scale from Commonwealth countries such as India during the Industrial Revolution and also later in the Twentieth Century large numbers of Afro-Caribbean immigrants settling in areas such as Chapeltown in Leeds and Moss Side in Manchester, which to this day still boast high numbers of people of Caribbean descent.  Worries of immigration are higher in areas with relatively little immigration as UKIP’s lack of success in areas such as London and other major UK cities proves. 

*Part 2 coming soon*

 

 

The curse of coming from poverty to academia

council-eststae

Not my estate, but *meh* you get the idea.

I’ll make no secret that I’m black, working class and from Yorkshire.  To be more in detail I’m from a council estate and a single parent background.

I can remember the years when we would struggle to even put dried pasta on our plates and moments when we thought we’d be in the dark overnight because ‘mummy’ wasn’t able to afford to put anymore “money on the electric” that week.  Things have gotten better, but relative to other people back home there’s still a struggle unfortunately.  I’m from an area of high unemployment, low educational attainment and high teenage pregnancies.

Fast forward to graduating with a first on completion of my undergraduate studies; I was lucky enough after  (I studied postgraduate before that, but that’s a different story) to gain funding to pay my fees to study for a PhD, something if I was to go through the usual route I would have never have been able to study on.

Why the hell go for a year masters?  That’s a waste of money.  If there’s free money to spend on education why not jump straight into a PhD? Nobody from my area has probably never even done one before!  I did two years on a foundation degree before, had nothing but praise from lecturers so I was confident that I would be able to handle a PhD.

I guess a lot of times I feel as though I’m one of the lucky ones.

Studying a PhD as some will know is relatively lonelier work when compared to undergraduate studies, often stuck in an office (or bedroom) on your own writing (or with a few people who are usually far to busy to socialise)  or outside collecting data.  It’s only after attending academic conferences and meeting other academics where I finally got a reality check.

Everyone was so… well… middle class and white.  There’s nobody who looks like me, is dressed like me, has an accent like me… So yes, I guess you could say that’s when It really hit home that I’m a minority within a minority in academia. Think being working class sucks in academia?  Try being working class and black in academia.

People talking of attending conferences in Australia or Canada or some other foreign country that costs ‘a bit’ with the aim of networking?  I struggled to afford £30 train fare to get to this damn conference on my part-time job and there sure as hell isn’t no money to lend from the bank of mum.  This ain’t no place for some of that working class pride!  I’m “exotic”, somebody who isn’t “from these parts” and the accent and the appearance is a dead giveaway to a load of middle class white academics from some leafy suburban middle class neighbourhood.  Yes you get grad students at times bragging about how broke they are,  but what you will never get people owning up to is if they have a safety net or not (the bank of mum and dad). How are we paying for all of these excursions?  More than often students from a working class or poor background don’t have that.

I find the lack of working class and BME representation funny as I come from the social science field.  Often enough these white middle class academics would talk about the working class and ‘what they get up to’, but yet there are near to no working class people in the conference hall; people who actually come from these areas!

I hear assumptions (from people who clearly have not been in said communities enough), but where are the working class and BME people to challenge these and give their experiences and maybe present their research?  Our experiences, ethical standpoints and cultural backgrounds are not the same.  For example, you cannot assume that black men and women are consuming alcohol in the same places and in the same way as people from white middle class backgrounds.  There aren’t even any workers on the ground from support agencies who work in deprived communities (like where i’m from) invited to the conference to gain (what might be) valuable knowledge that might make a difference.

Working class and black representation in academia, especially in the current political climate in incredibly important.  Assumptions can be challenged by people with direct experience, the quantity and quality of research in these communities could be improved and of course more people from these backgrounds going into higher education and making a difference could inspire the younger generation; letting them know that they can achieve anything they wish.